Bisi udah ditulis aku enggau ngelansa (brief) ba article Gawai Burong, munyi tu:
“Gawai Kenyalang, like Gawai Burong, is a big ceremony, involving bards, cock fight, many sacrificial pigs, brewing of tuak with invitations extend to surrounding longhouses and with preparation period of a farming season (umai bedandang). This gawai should only be sponsored by an outstanding warleader or his descendant, and should not be given by a young man, for fear it will shorten his life. The sponsor decides to perform the ritual as proof of his greatness and not necessarily from instructions received in dreams. The centrepiece of this gawai is an elaborate rhinoceros hornbill statue mounted on the towering pole called tiang chandi at the climax of the festival.
Traditionally, only warriors who has killed an enemy was allowed to fell the tree used to construct the hornbill statue without fear of supernatural repercussions. Similarly, a warrior who has killed numerous enemies on a single expedition should cut the piece of wood used to construct the hornbill’s beak. This rule have been modified in modern times with the role of the warriors being taken over by senior men of respected positions. The Kenyalang statue becomes sacred after it has been consecrated in a Gawai Kenyalang ceremony. Old statue are placed and stored in the longhouse loft (sadau) and are brought out for display on top of Tiang Chandi on another bird festival to receive the offerings. This Kenyalang bird statue is thought to represent the chief of worldly birds and it is used to welcome the god of the augural birds, Sengalang Burong, to the feast and celebrations of humankind. ”
Pasal detail Gawai tu nadai udah di research aku.